Albert Camus
Philosopher
1913-11-07 – 1960-01-04
Albert Camus was a French philosopher, author, and journalist who won the Nobel Prize in Literature in 1957.
Books by Albert Camus
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Personal Writings
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The Stranger
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The Fall
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Quotes by Albert Camus
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If I convince myself that this life has no other aspect than that of the absurd, if I feel that its whole equilibrium depends on that perpetual opposition between my conscious revolt and the darkness in which it struggles, if I admit that my freedom has no meaning except in relation to its limited fate, then I must say that what counts is not the best living but the most living.
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Yes, one can wager war in this world, ape love, torture one's fellow man, or merely say evil of one's neighbor while knitting. But, in certain cases, carrying on, merely continuing, is superhuman.
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I felt as though I was partly unlearning what i had never learned and yet knew so well: I mean, how to live.
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Instead of killing and dying in order to produce the being that we are not, we have to live and let live in order to create what we are.
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In the depth of winter, I finally learned that within me there lay an invincible summer.
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he doesn't play the game ... He refuses to lie. Lying is not only saying what isn't true. It is also, in fact especially, saying more than is true and, in the case of the human heart, saying more than one feels. We all do it, every day, to make life simpler. But Meursault, contrary to appearances, doesn't want to make life simpler. He says what he is, he refuses to hide his feelings and society immediately feels threatened.
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I like these people swarming on the sidewalks, wedged into a little space of houses and canals, hemmed in by fogs, cold lands, and the sea streaming like a wet wash. I like them, for they are double. They are here and elsewhere.
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She was waiting, but she didn't know for what. She was aware only of her solitude, and of the penetrating cold, and of a greater weight in the region of her heart.
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Perhaps we cannot prevent this world from being a world in which children are tortured. But we can reduce the number of tortured children.
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I simply took refuge among women. As you know, they don't really condemn any weakness; they would be more inclined to try to humiliate or disarm our strength. This is why woman is the reward, not of the warrior, but of the criminal. She is his harbor, his haven; it is in a woman's bed that he is generally arrested. Is she not all that remains to us of earthly paradise?
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I was assailed by memories of a life that wasn't mine anymore, but one in which I'd found the simplest and most lasting joys: the smells of summer, the part of town I loved, a certain evening sky, Marie's dresses and the way she laughed.
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There is scarcely any passion without struggle.
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There are crimes of passion and crimes of logic. The boundary between them is not clearly defined.
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In a certain sense it might well be said that his was an exemplary life. He was one of those rare people, rare in our town as elsewhere, who have the courage of their good feelings. What little he told of his personal life vouched for acts of kindness and a capacity for affection that no one in our times dares own to. Without a blush he confessed to dearly loving his nephews and sister, his only surviving near relation, whom he went to France to visit every other year. He admitted that the thought of his parents, whom he lost when he was very young, often gave him a pang. He did not conceal the fact that he had a special affection for a church bell in his part of the town which started pealing very melodiously at about five every afternoon.
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He was one of those rare people, rare in our town as elsewhere, who have the courage of their good feelings. What little he told of his personal life vouched for acts of kindness and a capacity for affection that no one in our times dares own to.
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The world always says the same thing. And in that patient truth which proceeds from star to star is established a freedom that releases us from ourselves and from others, as in that other patient truth which proceeds from death to death.
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Blessed are the hearts that can bend; they shall never be broken.—But I wonder if there's no breaking then there's no healing, and if there's no healing then there's no learning. And if there's no learning then there's no struggle. But the struggle is a part of life. So must all hearts be broken?
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The misery and greatness of this world: it offers no truths, but only objects for love. Absurdity is king, but love saves us from it.
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In order to exist just once in the world, it is necessary never again to exist.
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The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill. The soul of the murderer is blind; and there can be no true goodness nor true love without the utmost clear-sightedness.
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