Germaine Greer
Activist
1939-01-29
Books by Germaine Greer
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The female eunuch
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Quotes by Germaine Greer
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In the popular imagination hairiness is like furriness, an index of bestiality, and as such an indication of aggressive sexuality. Men cultivate it, just as they are encouraged to develop competitive and aggressive instincts, women suppress it, just as they suppress all the aspects of their vigour and libido.
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The point of an organi family is to release the children from the disadvantages of being extensions of their parents so that they can belong primarily to themselves. They may accept the services that adults perform for them naturally without establishing dependencies.
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A housewife's work has no results: it simply has to be done again. Bringing up children is not a real occupation, because children come up just the same, brought up or not.
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On ladies' nights they watch frozen-faced while their men embrace and fool about commenting to each other that they are all overgrown boys. Of the love of fellows they know nothing. They cannot love each other in this easy, innocent, spontaneous way because they cannot love themselves.
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Until woman as she is can drive this plastic spectre out of her own and her man's imagination she will continue to apologize and disguise herself, while accepting her male's pot-belly, wattles, bad breath, farting, stubble, baldness and other ugliness without complaint.
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I got him' is nonsense in terms of love relationships, and so is 'I lost him'. If we could stop thinking in terms of capture, we would not have to fear the loosening of the captives' bonds and our failing beauty, and he would not have ulcers about being outsrtipped or belittled.
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A child must have care and attention, but that care and attention need not emanate from a single, permanently present individual. Children are more disturbed by changes of place than by changes in personnel around them, and more distressed by friction and ill-feeling between the adults in their environment than by unfamiliarity.
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It is agreed that 'girls take more bringing up' than boys: what that really means is that girls must be more relentlessly supervised and repressed if the desired result is to ensue.
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If she is efficient and capable or ambitious, it is assumed that she has failed to find satisfaction as a normal woman, even to the extent of implying a glandular abnormality or sexual perversion.
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The surest guide to the correctness of the path that women take is joy in the struggle. Revolution is the festival of the oppressed. For a long time there may be no perceptible reward for women other than their new sense of purpose and integrity. Joy does not mean riotous glee, but it does mean the purposive employment of energy in a self-chosen enterprise. It does mean pride and confidence. It does mean communication and cooperation with others based on delight in their company and your own. To be emancipated from helplessness and need and walk freely upon the earth that is your birthright. To refuse hobbles and deformity and take possession of your body and glory in its power, accepting its own laws of loveliness. To have something to desire, something to make, something to achieve, and at last something genuine to give. To be freed from guilt and shame and the tireless self-discipline of women. To stop pretending and dissembling, cajoling and manipulating, and begin to control and sympathize. To claim the masculine virtues of magnanimity and generosity and courage. It goes much further than equal pay for equal work, for it ought to revolutionise the conditions of work completely. It does not understand the phrase 'equality of opportunity', for it seems that the opportunities will have to be utterly changed and women's souls changed so that they desire opportunity instead of shrinking from it.
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In order to approximate those shapes and attitudes which are considered normal and desirable, both sexes deform themselves, justifying the process by referring to the primary, genetic difference between the sexes. But of forty-eight chromosomes only one is different: on this difference we base a complete separation of male and female, pretending as it were that all forty-eight were different.
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It [childbearing] was never intended to be as time-consuming and self-conscious a process as it is. One of the deepest evils in our society is tyrannical nurturance.
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Men are the enemy in much the same way that some crazed boy in uniform was the enemy of another like him in most respects except the uniform. One possible tactic is to try to get the uniforms off.
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We can only afford two children' is a squalid argument, but more acceptable in our society than 'we don't like children'.
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We can only afford two children' really means, 'We only like clean, well-disciplined middle-class children who go to good schools and grow up to be professionals', for children manage to use up all the capital that is made available for the purpose, whatever proportion it may be of the family's whole income, just as housework expands to fill the time available.
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The problem of the survival of humanity is not a matter of ensuring the birth of future generations but of limiting it. The immediate danger to humanity is that of total annihilation within a generation or two, not the failure of mankind to breed. A woman seeking alternative modes of life is no longer morally bound to pay her debt to nature.
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Properly speaking, altruism is an absurdity. Women are self-sacrificing in direct proportion to their incapacity to offer anything but this sacrifice. They sacrifice what they never had: a self. The cry of the deserted woman, 'What have I done to deserve this?' reveals at once the false emotional economy that she has been following.
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If female liberation is to happen, if the reservoir of real female love is to be tapped, this sterile self-deception must be counteracted. The only literary form which could outsell romantic trash on the female market is hard-core pornography.
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We can say the brotherhood of man, and pretend that we include the sisterhood of women, but we know that we don't. Folklore has it that women only congregate to bitch an absent member of their group, and continue to do so because they are to well aware of the consequences if they stay away. It's meant to be a joke, but like jokes about mothers-in-law it is founded in bitter truth.
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The Poison Maiden has conceived by him, and is plumb ready to enter the divine category of mother, only one last fiend clubs her to death. The final clinch of male romanticism is that each man kills the thing he loves; whether she be Catharine in A Farewell to Arms, or the Grecian Urn, the 'tension that she be perfect' means that she must die, leavinf the hero's status as a great lover unchallenged. The pattern is still commonplace: the hero cannot marry. The sexual exploit must be conquest, not cohabitation and mutual tolerance.
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