Hans Urs von Balthasar
Theologian
1905-08-12
Books by Hans Urs von Balthasar
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Heart of the World
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A Theology of History
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Prayer
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Quotes by Hans Urs von Balthasar
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Every mystery of life has its origin in the heart.
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The first thing the Cross does is cross out the world's word by a Wholly-Other Word, a Word that the world does not want to hear at any price. For the world wants to live and rise again before it dies, while the love of Christ wants to die in order to rise again in the form of God on the other side of death, indeed, IN death.
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Once a person learns to read the signs of love and thus to believe it, love leads him into the open field wherein he himself can love. If the prodigal son had not believed that the father's love was already waiting for him, he would not have been able to make the journey home - even if his father's love welcomes him in a way he never would have dreamed of. The decisive thing is that the sinner has heard of a love that could be, and really is, there for him; he is not the one who has to bring himself into line with God; God has always already seen in him, the loveless sinner, a beloved child and has looked upon him and conferred dignity upon him in the light of this love.
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Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.
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It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
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Perfection lies in fullness of journey. For this reason, never think you have arrived. Forget what lies behind you, reach out for what lies before you. Through the very change in which you lose what you have snatched up you will at last be transformed into what you crave for with such longing.
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It would be unjust toward children to introduce them to Christian teaching and existence only as little pagans and catechumens, in order to leave it up to them to choose the Faith on their own responsibility at a point in time difficult to determine.
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The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.
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Mary thus learns that the Most High has ever borne a Son in his bosom, and that this Son has now chosen her bosom as dwelling-place.
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Her (Mary's) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world.
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What the Father gives is the capacity to be a self, freedom, and thus autonomy, but an autonomy which can be understood only as a surrender of self to the other.
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God defines himself as I am who I am, which also means: My being is such that I shall always be present in every moment of becoming.
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In Christ, for the first time, we see that in God himself there exists--within his inseparable unity--the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit.
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To be a child means to owe one's existence to another, and even in our adult life we never quite reach the point where we no longer have to give thanks for being the person we are.
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What you are is God's gift to you, what you become is your gift to God.
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Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.
Read quote -
It would be unjust toward children to introduce them to Christian teaching and existence only as little pagans and catechumens, in order to leave it up to them to choose the Faith on their own responsibility at a point in time difficult to determine.
Read quote -
In Christ, for the first time, we see that in God himself there exists--within his inseparable unity--the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit.
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The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.
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What you are is God's gift to you, what you become is your gift to God.
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