Marilynne Robinson

Novelist

1943-11-26

Quotes by Marilynne Robinson

• Any fathermust finally give his child up to the wilderness and trust to the providence of God. It seems almost a cruelty for one generation to beget another when parents can secure so little for their children, so little safety, even in the best circumstances. Great faith is required to give the child up, trusting God to honor the parents' love for him by assuring that there will indeed be angels in that wilderness.

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• It is worth living long enough to outlast whatever sense of grievance you may acquire.

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• How I wish you could have known me in my strength.

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• Language is music. Written words are musical notation. The music of a piece of fiction establishes the way in which it is to be read, and, in the largest sense, what it means. It is essential to remember that characters have a music as well, a pitch and tempo, just as real people do. To make them believable, you must always be aware of what they would or would not say, where stresses would or would not fall.

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• You see how it is godlike to love the being of someone. Your existence is a delight to us. I hope you never have to long for a child as I did, but oh, what a splendid thing it has been that you came finally, and what a blessing to enjoy you now for almost seven years.

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• The twinkling of an eye. That is the most wonderful expression. I've thought from time to time it was the best thing in life, that little incandescence you see in people when the charm of a thing strikes them, or the humor of it. 'The light of the eyes rejoiceth the heart.' That's a fact.

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• Her name had the likeness of a name. She had the likeness of a woman, with hands but no face at all, since she never let herself see it. She had the likeness of a life, because she was all alone in it. She lived in the likeness of a house, with walls and a roof and a door that kept nothing in and nothing out.

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• I have never distinguished readily between thinking and dreaming. I know my life would be much different if I could ever say, This I have learned from my senses, while that I have merely imagined.

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• But there is something about human beings that too often makes our love for the world look very much like hatred for it.

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• His lovely wife tends her zinnias in the mild morning light and his find young man comes fondly mishandling that perpetually lost sheep of a cat, Soapy, once more back from perdition for the time being, to what would have been general rejoicing.

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• We had been assured by our elders that intelligence was a family trait. All my kin and forebears were people of substantial or remarkable intellect, thought somehow none of them had prospered in the world. Too bookish, my grandmother said with tart pride, and Lucille and I read constantly to forestall criticism, anticipating failure. If my family were not as intelligent as we were pleased to pretend, this was an innocent deception, for it was a matter of indifference to everybody whether we were intelligent or not. People always interpreted our slightly formal manner and our quiet tastes as a sign that we wished to stay a little apart. This was a matter of indifference, also, and we had our wish.

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• Families will not be broken. Curse and expel them, send their children wandering, drown them in floods and fires, and old women will make songs of all these sorrows and sit on the porch and sing them on mild evenings.

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• Well, but you two are dancing around in your iridescent little downpour, whooping and stomping as sane people ought to do when they encounter a thing so miraculous as water.

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• We are moved to respond to the fact of human brilliance, human depth in all its variety because it is the most wonderful thing in the world, very probably the most wonderful thing in the universe.

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• Our humanity consists in the fact that we do more than survive, that a great part of what we do confers no survival benefit in terms presumably salient from the Pleistocene point of view.

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• I am not the first to suggest that anthropology arose in Western thought in an inauspicious period, one characterized by colonialism and so-called racial science. But I seem to be more or less alone in my conviction that, in all its primitivity, this anthropology continues to color the ways in which we conceive of human nature.

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• Another factor that seems to me to be equally important is the great myth and rationale of 'the modern,' that it places dynamite at the foot of old error and levels its shrines and monuments. Contempt for the past surely accounts for a consistent failure to consult it.

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• When I was a child, I read books. My reading was not indiscriminate. I preferred books that were old and thick and hard. I made vocabulary lists.

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• My grandfather once told her if you couldn't read with cold feet, there wouldn't be a literate soul in the state of Maine.

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• There are so many works of the mind, so much humanity, that to disburden ourselves of ourselves is an understandable temptation. Open a book and a voice speaks. A world, more or less alien or welcoming, emerges to enrich a reader's store of hypotheses about how life is to be understood. As with scientific hypotheses, even failure is meaningful, a test of the boundaries of credibility. So many voices, so many worlds, we can weary of them. If there were only one human query to be heard in the universe, and it was only the sort of thing we were always inclined to wonder about--Where did all this come from? or, Why could we never refrain from war?--we would hear in it a beauty that would overwhelm us. So frail a sound, so brave, so deeply inflected by the burden of thought, that we would ask, Whose voice is this? We would feel a barely tolerable loneliness, hers and ours. And if there were another hearer, not one of us, how starkly that hearer would apprehend what we are and were.

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