Richard Baxter

Clergyman

1615-11-12

Quotes by Richard Baxter

If the good so loved and desired do appear possible and feasible in the attaining, then it exciteth the passion of hope, which is a compound of desire and expectation : when we look upon it as requiring our endeavour to attain it, and as it is to be had in a prescribed way, then it provokes the passion of courage or boldness, and concludes in resolution. Lastly, If this good be apprehended as preset, then ti provoketh to delight or joy. If the thing itself be present, the jy is greatest. If but the idea of it, either through the remainder or memory of the good that is past, or through the fore-apprehension of that which we expect, yet even this also exciteth our joy. And this joy is the perfection of all the rest of the affections, when it is raised on the full fruition of the good itself(575).
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If your hope dieth, your duties die, your endeavors die, your joys die, and your souls die. And if your hope be not acted, but lie asleep, it is next to dead, both in likenss and preparation( 585).
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Yet I must tell you, that all these graces which are expressed by passions of sorrow, fear, joy, hope, love, are not so certainly to be tried by the passion that is in them, as by the will that is either contained in them, or supposed in them; not as acts of the sensitive, but of the rational appetite (358).
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We may reconcile ourselves to the world at our peril, but it will never reconcile itself to us. . . . This unwillingness to die, doth actually impeach us of high treason against the Lord : is it not a choosing of earth before him ; and taking these present things for our happiness, and consequently asking them our very God (469)?
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What interest hath this empty world in me? and what is there in it that may seem so lovely, as to entice my desires and delight from thee, or make me loth to come away? When I look about me with a deliberate, undeceived eye, methinks this world is a howling wilderness, and most of the inhabitants are untamed, hideous monsters. All its beauty I can wink into blackness, and all its mirth I can think into sadness ; I can drown all its pleasures in a few penitent tears, and the wind of a sigh will scatter them away (650).
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He may be a Christian by common profession; but, in a saving sense, no man is a Christian, in whose soul any thing hath a greater and higher interest than God the Father, and the Mediator (352).
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Sirs, so much as your hearts as is empty of Christ and heaven, let it be filled with shame and sorrow, and not with ease (483).
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As we should not own our duties further than somewhat of Christ is in them, so should we no further our own hearts ; and as we should delight in the creatures no further than they have reference to Christ and eternity, so should we no further approve of our own hearts (483).
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The falseness of your own hearts, if you look not to them, may undo you(15).
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what a silly, frail, and forward pieces are the best of men (647)!
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Thou I cannot so freely say, My heart is with thee, my soul longeth after thee ; yet can I say, I long for such a longing heart (648).
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Why dost thou not see that on earth they desires fly from thee? Art thou a not as a child that thinketh to travel to the sun, when he seeth it rising or setting, as it were close to the heart ; but as he traveleth toward it, it seems to go from him ; and when he hath long wearied himself, it is as far off as ever, for the thing he seeketh is in another world? Even such hath been thy labour in seeking for so holy, so pure, so peaceable as society, as might afford thee a contented settlement here. Those that have gone as far as America for satisfaction, have confessed themselves unsatisfied still (643).
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O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!
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The strongest Christian is unsafe among occasions to sin (519).
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I preached as never sure to preach again, and as a dying man to dying men.
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Seriousness is the very thing wherein consisteth our sincerity. If thou art not serious, thou art not a Christian (279).
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Either paganish unbelief of the truth of that eternal blessedness, and of the truth of the Scripture which doth promise it to us; or, at least, a doubting of our own interest; or most usually most sensible of the latter, and therefore complain most against it, yet I am apt to suspect the former to be the main, radical master-sin, and of greatest force in this business. Oh! If we did but verily believe that the promise of the glory is the word of God, and that God doth truly mean as he speaks, and is fully resolved to make it good; if we did verily believe that there is, indeed, such blessedness prepared for believers as the scripture mentioneth ; sure we should be as impatient of living as we are now fearful of dying, and should think every day a year till our last day should come. We should as hardly refrain from laying violent hands on ourselves, or from the neglecting of the means of our health and life, as we do now from over-much carefulness and seeking of life by unlawful means. . . . Is it possible that we can truly believe that death will remove us fro misery to such glory, and yet be loth to die(465-6)?It appears we are little weary of sinning, when we are so unwilling to be freed by dying(467).
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When the world is worth nothing, then heaven is worth something. I leave every Christian to judge by his own experience, whether we do not overlove the world more in prosperity than in adversity (374) [.]
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Make careful choice of the books which you read: let the holy Scriptures ever have the preeminence. Let Scripture be first and most in your hearts and hands and other books be used as subservient to it. While reading ask yourself: 1. Could I spend this time no better? 2. Are there better books that would edify me more? 3. Are the lovers of such a book as this the greatest lovers of the Book of God and of a holy life? 4. Does this book increase my love to the Word of God, kill my sin, and prepare me for the life to come? The words of the wise are like goads, their collected sayings like firmly embedded nails— given by one Shepherd. Be warned, my son, of anything in addition to them. Of making many books there is no end, and much study wearies the body. Ecclesiastes 12:11-12
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To live among such excellent helps as our libraries afford, to have so many silent wise companions whenever we please.
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