Rollo May
Psychologist
1909-04-21
Books by Rollo May
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Man's search for himself
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Love and will
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Psychology and the human dilemma
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Quotes by Rollo May
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But there also seems to be in our culture a curious cautiousness— "You'll get these abundant gratifications only if you don't feel too much, don't let on you want too much." The result is that, instead of conquering the world like Horatio Alger, we should wait passively until the genie of technology— which we don't push or influence, only await— brings us our appointed gratifications. All of this is a part of the rewards which go with belief in the vast myth of the machine in the twentieth century.
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Every authentic artist is engaged in this creating of the conscience of the race, even though he or she may be unaware of the fact. The artist is not a moralist by conscious intention, but is concerned only with hearing and expressing the vision within his or her own being. But out of the symbols the artist sees and creates— as Giotto created the forms for the Renaissance— there is later hewn the ethical structure of the society.
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Everyone belongs to a society, whether he wishes it or not, whether he chooses it or not, whether he contributes constructively to its development or does the reverse. Community, on the contrary, implies one's relating one's self to others affirmatively and responsibly. Community in the economic sense implies an emphasis on the social values and functions of work. Community in the psychological sense involves the individual's relating himself to others in love as well as creativity.
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Now, I believe in life, and I believe in the joy of human existence, but these things cannot be experienced except as we also face the despair, also face the anxiety that every human being has to face if he lives with any creativity at all.
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Whereas moral courage is the righting of wrongs, creative courage, in contrast, is the discovering of new forms, new symbols, new patterns on which a new society can be built.
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It is highly significant and indeed almost a rule, that moral courage has its source in such identification through one's own sensitivity with suffering of one's fellow human beings. (p. 16-17)
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Courage is not a virtue or value among other personal values like love o fidelity. It is the foundations that underlies and gives reality to all other virtue and personal values. (p. 13)
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Artistic symbols and myths speak out of the primordial, preconscious realm of the mind which is powerful and chaotic. Both symbol and myth are ways of bringing order and form into this chaos.
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Good art wounds as well as delights. It must, because our defenses against the truth are wound so tightly around us. But as art chips away at our defenses, it also opens us to healing potentialities that transcend intellectual games and ego-preserving strategies.
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Human freedom involves our capacity to pause between the stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness. (p. 100)
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A fear is a reaction to a specific danger, to which the individual can make a specific adjustment. But what characterizes anxiety is the feeling of diffuseness and uncertainty and the experience of helplessness toward the threat.
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Finding the center of strength within ourselves is in the long run the best contribution we can make to our fellow men. ... One person with indigenous inner strength exercises a great calming effect on panic among people around him. This is what our society needs — not new ideas and inventions; important as these are, and not geniuses and supermen, but persons who can be, that is, persons who have a center of strength within themselves.
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Science, Nietzsche had warned, is becoming a factory, and the result will be ethical nihilism.
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It is interesting to note how many of the great scientific discoveries begin as myths.
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Intimacy requires courage because risk is inescapable. We cannot know at the outset how the relationship will affect us. Like a chemical mixture, if one of us is changed, both of us will be. Will we grow in self-actualization, or will it destroy us? The one thing we can be certain of is that if we let ourselves fully into the relationship for good or evil, we will not come out unaffected.
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Tenderness emerges from the fact that the two persons, longing, as all individuals do, to overcome the separateness and isolation to which we are all heir because we are individuals, can participate in a relationship that, for the moment, is not of two isolated selves but a union
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It is an ironic habit of human beings to run faster when they have lost their way.
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But there also seems to be in our culture a curious cautiousness— "You'll get these abundant gratifications only if you don't feel too much, don't let on you want too much." The result is that, instead of conquering the world like Horatio Alger, we should wait passively until the genie of technology— which we don't push or influence, only await— brings us our appointed gratifications. All of this is a part of the rewards which go with belief in the vast myth of the machine in the twentieth century.
Read quote -
It is interesting to note how many of the great scientific discoveries begin as myths.
Read quote -
Finding the center of strength within ourselves is in the long run the best contribution we can make to our fellow men. ... One person with indigenous inner strength exercises a great calming effect on panic among people around him. This is what our society needs — not new ideas and inventions; important as these are, and not geniuses and supermen, but persons who can be, that is, persons who have a center of strength within themselves.
Read quote