Socrates

Philosopher

Socrates was an ancient Greek philosopher of Classical Athens whose method of questioning became foundational to Western philosophy. He wrote no works himself and is known primarily through accounts by Plato, Xenophon, and later writers.

Quotes by Socrates

...[Y]ou know very well the truth of what I [say]... I have incurred a great deal of bitter hostility; and this is what will bring about my destruction, if anything does... the slander and jealousy of a very large section of the people. They have been fatal to a great many other innocent men, and I suppose will continue to be so; there is no likelihood that they will stop at me. But perhaps someone will say 'Do you feel no compunction, Socrates, at having followed a line of action which puts you in danger of the death-penalty?' I might fairly reply to him 'You are mistaken, my friend, if you think that a man who is worth anything ought to spend his time weighing up the prospects of life and death. He has only one thing to consider in performing any action; that is, whether he is acting rightly or wrongly, like a good man or a bad one...['] The truth of the matter is this, gentlemen. Where a man has once taken up his stand, either because it seems best to him or in obedience to his orders, there I believe he is bound to remain and face the danger, taking no account of death or anything else before dishonour.
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...[S]ome of the opinions which people entertain should be respected, and others should not.
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By all means marry; if you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.
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I know one thing, that I know nothing.
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A man who preserves his integrity no real, long-lasting harm can ever come.
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...[W]hen death comes to a man, the mortal part of him dies, but the immortal part retires at the approach of death and escapes unharmed and indestructible... [I]t is as certain as anything can be... that soul is immortal and imperishable, and that our souls will really exist in the next world.
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There is one way, then, in which a man can be free from all anxiety about the fate of his soul - if in life he has abandoned bodily pleasures and adornments, as foreign to his purpose and likely to do more harm than good, and has devoted himself to the pleasures of acquiring knowledge, and so by decking his soul not with a borrowed beauty but with its own - with self-control, and goodness, and courage, and liberality, and truth - has fitted himself to await his journey in the next world.
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It seems to me that whatever else is beautiful apart from absolute Beauty is beautiful because it partakes of that absolute Beauty, and for no other reason... [I]t is by Beauty that beautiful things are beautiful.
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Let him who would move the world first move himself.
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Get not your friends by bare compliments, but by giving them sensible tokens of your love.
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Be slow to fall into friendship, but when you are in, continue firm and constant.
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If I save my insight, I don't attend to weakness of eyesight.
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If it were said that without such bones and sinews and all the rest of them I should not be able to do what I think is right, it would be true; but to say that it is because of them that I do what I am doing, and not through choice of what is best - although my actions are controlled by Mind - would be a very lax and inaccurate form of expression.
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Life contains but two tragedies. One is not to get your heart's desire the other is to get it.
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Education is the kindling of a flame, not the filling of a vessel.
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...[T]hese people... are my dangerous accusers because those who hear them suppose that anyone who inquires into such matters... theories about the heavens... and everything below the earth... must be an atheist.
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...[T]hose who care about their souls and do not subordinate them to the body dissociate themselves firmly from these others and refuse to accompany them on their haphazard journey; and, believing that it is wrong to oppose philosophy with her offer of liberation and purification, they turn and follow her wherever she leads...
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...I have had a remarkable experience. In the past the prophetic voice to which I have become accustomed has always been my constant companion, opposing me even in quite trivial things if I was going to take the wrong course. Now something has happened to me, as you can see, which might be thought and is commonly considered to be a supreme calamity; yet neither when I left home this morning, nor when I was taking my place here in court, nor at any point in any part of my speech did the divine sign oppose me. In other discussions it has often checked me in the middle of a sentence; but this time it has never opposed me in any part of this business in anything that I have said or done. What do I suppose to be the explanation? I will tell you. I suspect that this thing that has happened to me is a blessing, and we are quite mistaken in supposing death to be an evil. I have good grounds for thinking this, because my accustomed sign could not have failed to oppose me if what I was doing had not been sure to bring some good result.
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The way to gain a good reputation is to endeavor to be what you desire to appear.
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How many things can I do without?
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