Every human being is indeed unhappy as long as he is not free from kashays.

Anger-pride-deceit-greed; they are the ones giving you pain and only they are your enemies. There is no other enemy out there. There is only a nimit (evidentiary doer) outside. Wrong vision makes you accuse the nimit. When you attain the right belief (samkit), know that you have found the solution.

The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.

As long as kashay's (anger, pride, deceit, greed) do not go away, you have not attained God's religion even a little bit. Religion of the vitarags [the enlightened ones] means absence of kashay (anger, pride, deceit, greed).

Is it atikraman [Hurtful karma] if we eat, cut our hair or brush our teeth? No, it is not like that. Anger-pride-deceit-greed is considered atikraman [Hurtful karma]. If you do pratikraman [Ask for forgiveness], they will all go away.

All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the —protectors'. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it.

If anger-pride-deceit-greed occur, let them occur. There is nothing wrong if you have thoughts of bad conduct, do not be afraid, however, you must repent (do pratikraman) and turn it around, this will result in a high level of dharmadhyan [auspicious contemplation] .

Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.

The world is our own reflection. As long as there is deceit in you, others will deceive you.

Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world.

Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).

Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the —religion of Vitrags (the enlightened ones)', and where kashays are present, lies the —relative religion'!

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Christians are called to set people free from the delusion of the world and from the devil's deceit

Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).

Know the word of God not in order that by doing so you might be saved; know it rather so that unlike the many you are not easily deceived. You may find that, evidently, a great many of the so-called novel ideas of the present were made without a clue that 'God', if you will, already laid profound discourse on or against them ages ago: no man has gone against God in such a way that God, from the beginning, did not already expect him to. Then, insofar as this, you will remain clear in that it is not at all that the Christian should be against newness; quite the opposite really - for a major point of Christianity is about one constantly being made new in Christ - it is only that many people are not actually bringing true newness to the table, and this is precisely because they do not first apply (or let alone even know) the wisdom of old.

How easy it is for so many of us today to be undoubtedly full of information yet fully deprived of accurate information.

Deceit for personal gain is one of history's most recurring crimes. Man's first step towards change would be thinking, counter-arguing, re-thinking, twisting, straightening, perfecting, then believing every original idea he intends to make public before making it public. There is always an angle from which an absolute truth may appear askew just as there is always a personal emotion, or a personal agenda, which alienates the ultimate good of mankind.

People love answers, but only as long as they are the ones who came up with them.

Cleverness isn't always true nor is the truth always clever.