Don't let public opinions pinion you

One thing you'll learn when you're in the business of selling utter shite to the Great British Public is that there's really no bottom to where they'll go. Shit food, shit TV, shit bands, shit films, shit houses. There is absolutely no fucking bottom with this stuff. The shittier you can make it - a bad photocopy of a bad photocopy of what was a shit idea in the first place - the more they'll eat it up with a big fucking spoon, from dawn till dusk, from now until the end of time. It's too good.

Any society's upper-crust is riddled with immorality, how else d'you think they keep their power? Reputation is king of the public sphere, not private. It is dethroned by public acts.

It is perhaps because of the Iranian concept of the home and garden (and not the city or town it is in) as the defining center of life that Iranians find living in a society with such stringent rules of public behavior somewhat tolerable. Iranian society by and large cares very little about what goes on in the homes and gardens of private citizens, but the Islamic government cares very much how its citizens behave once they venture outside their walls.

Now you see, Dr. Stadler, you're speaking as if this book were addressing to a thinking audience. If it were, one would have to be concerned with such matters as accuracy, validity, logic and the prestige of science. But it isn't. It's addressed to the public.

To me, the conclusion that the public has the ultimate responsibility for the behavior of even the biggest businesses is empowering and hopeful, rather than disappointing. My conclusion is not a moralistic one about who is right or wrong, admirable or selfish, a good guy or a bad guy. My conclusion is instead a prediction, based on what I have seen happening in the past. Businesses have changed when the public came to expect and require different behavior, to reward businesses for behavior that the public wanted, and to make things difficult for businesses practicing behaviors that the public didn't want. I predict that in the future, just as in the past, changes in public attitudes will be essential for changes in businesses' environmental practices.

Political stress is always apt to shrink the private arena and attach it on to the public

[On the practical applications of particle physics research with the Large Hadron Collider.]Sometimes the public says, 'What's in it for Numero Uno? Am I going to get better television reception? Am I going to get better Internet reception?' Well, in some sense, yeah. ... All the wonders of quantum physics were learned basically from looking at atom-smasher technology. ... But let me let you in on a secret: We physicists are not driven to do this because of better color television. ... That's a spin-off. We do this because we want to understand our role and our place in the universe.

The World Bank, anxious that the last vestiges of Zimbabwe's former inclination toward socialism be abandoned, successfully urged the imposition of a token tuition charge for all grade levels. Equivalent to one U. S. dollar per year per child, this fee constitutes a burden to the poorest families, who have responded by sending only boys to classes. Too many of the girls . . . have resorted to prostitution in order to eat.

The public wants work which flatters its illusions.

The public make use of the classics of a country as a means of checking the progress of Art. They degrade the classics into authorities.... A fresh mode of Beauty is absolutely distasteful to them, and whenever it appears they get so angry and bewildered that they always use two stupid expressions--one is that the work of art is grossly unintelligible; the other, that the work of art is grossly immoral. What they mean by these words seems to me to be this. When they say a work is grossly unintelligible, they mean that the artist has said or made a beautiful thing that is new; when they describe a work as grossly immoral, they mean that the artist has said or made a beautiful thing that is true.

For Sabina, living in truth, lying neither to ourselves nor to others, was possible only away from the public: the moment someone keeps an eye on what we do, we involuntarily make allowances for that eye, and nothing we do is truthful. Having a public, keeping a public in mind, means living in lies.

Great bodies of people are never responsible for what they do.

I am alone with the masses.

Blessed are the common people. God loves them; that is why he made millions of them.

The people who fill the modern world are winning the right to live, after a ceaseless struggle. They have a right to poetry, as to everything else, and poetry will address itself to their tastes.

This country [the Philippines] is like a pyramid, like a tower. It is made up of millions of stones... . And the foundation stone of this pyramid is the common man.