New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.

The assumption of an absolute determinism is the essential foundation of every scientific enquiry.

In terms of doing things I take a fairly scientific approach to why things happen and how they happen. I don't know if there's a god or not...

My religious convictions and scientific views cannot at present be more specifically defined than as those of a believer in creative evolution. I desire that no public monument or work of art or inscription or sermon or ritual service commemorating me shall suggest that I accepted the tenets peculiar to any established church or denomination nor take the form of a cross or any other instrument of torture or symbol of blood sacr

The scientific spirit is of more value than its products, and irrationally held truths may be more harmful than reasoned errors.

Charging [creation of new karma] is under —your' control and discharge [disposal of karma] is in nature's control. Therefore, if you want to charge, charge positively. Whatever you have charged, nature will not refrain from discharging.

Clashes should not occur whatsoever. Due to conflicts only have the energies diminished. Regardless of what may happen to the body, do not ever enter into conflicts. The body is not going to go away just because someone says so, or if someone casts a curse on it. The body is under the control of vyavasthit [scientific circumstantial evidences].

There is no place for beggary [wanting things from others] in the current era. The law of vyavasthit [scientific circumstantial evidences] is such that one who has decided never to beg, will never have situation to beg.

You can remain faultless only when you constantly remain as a nimit [instrument, one of the doer and not the whole and sole doer] and remain in the intent of being an instrument [intent that I am one of the doer of many scientific circumstantial evidences]

No matter what the other person says, then take the bottom line out of it, everything in this world is —vyavasthit' [result of scientific circumstantial evidences]. So don't tell anyone, —you did wrong'. Not only should you not say this, you should not even think it.

In this world we do not have to become the doer, we have to become nimit [an instrument, one of the many scientific circumstantial evidence, not the whole and sole doer].